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Fiqh and Prayer

Is Tarawih Salah 20 Rakaat?

It is an accepted fact among the authentic scholars of Islam that for centuries, tarâwîh salât was and is an additional salâh (prayer) in the month of Ramadân. Only the Shî’as reject tarâwîh. The Ahle Hadîth sect (or Salafis) also reject the fact that there is an additional prayer in Ramadân. Their belief is that tahajjud salât which is performed during the latter portion of the night was brought forward in Ramadân. Thus there is no addition in Ramadân. Read more

Kittabus Saum

Kittabus Saum - Fasting - Ramadhan Kittabus Saum | Description : "O People of Imaan! Siyâm (fasting) has been ordained for you just as It was ordained for those before you so that you attain taqwa"! [Qur'an] Siyam is among the fundamental acts of Ibadat. It has been ordained by Allah Ta'ala for the development of taqwa (piety) in the Mu'mineen. Fasting is extremely efficacious for the acquisition of taqwa. Read more

Masah alal Khuffain

Description : Masah alal Khuffain is an act of ibaadat ordered by the Shariah. Just as all acts of ibaadat have their requisite conditions (Shuroot) for their validity, so too does Masah alal Khuffain have Shar'i conditions for its validity. An ibaadat is not valid if its conditions are not observed. Masah means to wipe or rub. Khuffain are a special kind of socks made of leather. The act of lightly wiping the wet hand over the khuffain is called Masah. Ghair Muqallideen (those who have renounced the Taqleed of the Four Math-habs of the Ahlus Sunnah Wal Jama'ah) among whom is the sect known as Salafis, have completely distorted the Shariah's Ahkaam (rules) pertaining to this ibaadat. Notorious for their taqleed (blind following) of their desires, these Ghair Muqallideen have discarded the Shuroot which are necessary for the validity of Masah. They therefore claim that masah on ordinary conventional cotton, woollen and nylon socks is valid.

Author : Mujlisul-Ulama of South Africa Read more

Moulood and the Shariah

Description : IBAADAT (WORSHIP) IN ISLAM is restricted to only ritual acts, practices and customs of worship which were taught by Rasulullah ( saws ) and practised by his noble Companions and the illustrious personalities of Islam in the initial three eras of Islam known as Khairul Quroon (Noblest Ages). Irrespective of the appeal and beauty any act/practice of apparent worship may possess, it will not be Ibaadat in Islam if it has no basis in the Sunnah of Rasulullah ( saws) – and the concept of the Sunnah is what was known, understood, practised and propagated by the Sahaabah, Taabieen and Tab-e-Taabieen in the period known as Khairul Quroon. Thus, if anyone insists on performing Salaat at sunrise, midday (Zawwaal) and sunset, it will not be said that such performance is Salaat. It will be a haraam bid’ah (innovation) notwithstanding its external form of Salaat. If someone fasts on the Days of Eid, such fasting will not be Ibaadat, but will be haraam bid’ah, the consequence of which is nothing but the Fire of Jahannum. Since these acts which are in conflict with the teachings of Rasulullah ( saws), they will not be classified as Ibaadat notwithstanding their external forms of worship. If someone performs four raka’ts ‘Fardh’ for Fajr instead of the commanded two raka’ts, such performance will not be Ibaadat irrespective of the beauty of the external form of the act. It will be a haraam bid’ah.

Author : Mujlisul-Ulama of South Africa Read more

The Feet In Salaat

Description : No one on this earth be he Muslim or no n - Muslim ? dispute s the fact th a t Islam in its final form was the Message delivered to mankind by Nabi Muhammad (sallallahu alayhi wasallam) more than 1425 yea r s ago. There is consensus of all people that Islam is not the product of this age or of a few decades ago or of a couple of centuries ago. When it is said that Muhammad Rasulullah (sallallahu alayhi wasallam) delivered to mankind the Islam which Allah Ta'ala had revealed to him, it is understood thereby that he handed to the world a set of beliefs and practices? t he Aqaaid and A'maa l of Islam. He did not leave Islam as an ambiguous concept subject to the understanding and interpretations of the multitudes of people. It is only logical and a simpl e fact to understand that the beliefs and practices of the Sahaabah and the early Muslims of the Khairul Quroon (the Three noblest Ages of Islam) constitute Is-lam, and that only their Beliefs and Practices are authentic and valid. Any belief or practice which conflicts with th e Aqaai d and A'maal of the Sahaabah will not be part of Islam. Thus, if someone today has to claim that there are only three Fardh Sa- laat instead of the five that we know of and adhere to, then the first question such a proponent will have to answer is: When d i d this belief or teaching of three Salaat develop in Islam? If he cannot prove that it originated with the Sahaabah, then ob v i- ously it will be expunged as kufr and branded a figment of the shaitaan's evil whispering into the heart of the one who contended the belief or act of kufr.

Author : Mujlisul-Ulama of South Africa Read more

The Question of Raf-ul-Yadain (Raising the Hands in Salaah) ? The Muslim View

Description : In recent times there has sprung up a sect which has styled itself with the misleading title Salafis . The salient feature of the members of this sect is their venom for Taqleed or the Islamic concept of following the illustrious Aimmah-e-Mujtahideen . While they in general denounce all the Math-habs, they entertain a special aversion for Hadhrat Imaam A'zam Abu Hanifah (rahmatullah alayhi). The main item of the Salafi prpaganda is to disseminate the idea that a great part of the Hanafi teachin is the product of Imaam Abu Hanifah's opinion. They baselessly and maliciously claim that there is neither Qur'aanic nor Hadith evidence for many of the teachings of the Hanafi Math-hab. In fact, they perpetrate the slander of falsely claiming that many of Imaam Abu Hanifah's teachings are in open conflict with the Ahaadith of Rasulullah (salallahu alayhi wassallam). One such false accusation pertains to the practice of Rafa' Yadain . Rafa' Yadain in the context of this treastise is the practice of raising

Author : Mujlisul-Ulama of South Africa Read more

The Time of Asr Salaat and the Evidence of the Quran and Hadith

Description : Like many issues of the Deen, the time of Asr Salaat was resolved and settled fourteen centuries ago during the Khairul Quroon. The Four Math- habs (Hanafi, Maaliki, Shaafi and Hambali) have their Qur?aanic and Hadith proofs for their respective views and rulings on the vari- ous laws of the Shariah. The followers of the Four Math- habs which constitute the Ahlus Sunnah Wal Jama?ah have been practising the teachings and tenets of Islam in accordance with the expositions of their respective Math- habs throughout the passage of Islam?s centuries in ha r- mony, understanding and accepting the validity of the standpoints of all Math-habs. In recent times there has developed a sect of misguided people called Salafis who have resolved to make unneces- sary conflict and controversy a salient feature of their de- viated math- hab. Teachings of the Math- habs which have been settled and accepted fourteen centuries ago have been unnecessarily and baselessly criticized and branded as being in conflict with the Qur?aan and Sunnah. Although the Salafis criticize all Four Math-habs in gen- eral, they have displayed considerable rancour and gorged out much invective for the Hanafi Math-hab in particular

Author : Mujlisul-Ulama of South Africa Read more

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